© Copyright 2007-2008 The Straight Path
In the name of Allah, Most Gracious, Most Merciful.

1. Alif Lam Mim.

2. This is the Book; in it is guidance sure, without doubt, to those who fear Allah.

3. Who believe in the Unseen, are steadfast in prayer, and spend out of what We have provided for them;

4. And who believe in the Revelation sent to thee, and sent before thy time, and (in their hearts) have the assurance of the
Hereafter.

5. They are on (true) guidance, from their Lord, and it is these who will prosper.

6. As to those who reject Faith, it is the same to them whether thou warn them or do not warn them; they will not believe.

7. Allah hath set a seal on their hearts and on their hearing, and on their eyes is a veil; great is the penalty they (incur).

8. Of the people there are some who say: "We believe in Allah and the Last Day;" but they do not (really) believe.

9. Fain would they deceive Allah and those who believe, but they only deceive themselves, and realise (it) not!

10. In their hearts is a disease; and Allah has increased their disease: And grievous is the penalty they (incur), because they are
false (to themselves).

11. When it is said to them: "Make not mischief on the earth," they say: "Why, we only Want to make peace!"

12. Of a surety, they are the ones who make mischief, but they realise (it) not.

13. When it is said to them: "Believe as the others believe:" They say: "Shall we believe as the fools believe?" Nay, of a surety they
are the fools, but they do not know.

14. When they meet those who believe, they say: "We believe;" but when they are alone with their evil ones, they say: "We are
really with you: We (were) only jesting."

15. Allah will throw back their mockery on them, and give them rope in their trespasses; so they will wander like blind ones (To
and fro).

16. These are they who have bartered Guidance for error: But their traffic is profitless, and they have lost true direction,

17. Their similitude is that of a man who kindled a fire; when it lighted all around him, Allah took away their light and left them
in utter darkness. So they could not see.

18. Deaf, dumb, and blind, they will not return (to the path).

19. Or (another similitude) is that of a rain-laden cloud from the sky: In it are zones of darkness, and thunder and lightning:
They press their fingers in their ears to keep out the stunning thunder-clap, the while they are in terror of death. But Allah is
ever round the rejecters of Faith!

20. The lightning all but snatches away their sight; every time the light (Helps) them, they walk therein, and when the darkness
grows on them, they stand still. And if Allah willed, He could take away their faculty of hearing and seeing; for Allah hath
power over all things.

21. O ye people! Adore your Guardian-Lord, who created you and those who came before you, that ye may have the chance to
learn righteousness;

22. Who has made the earth your couch, and the heavens your canopy; and sent down rain from the heavens; and brought forth
therewith Fruits for your sustenance; then set not up rivals unto Allah when ye know (the truth).

23. And if ye are in doubt as to what We have revealed from time to time to Our servant, then produce a Sura like thereunto; and
call your witnesses or helpers (If there are any) besides Allah, if your (doubts) are true.

24. But if ye cannot- and of a surety ye cannot- then fear the Fire whose fuel is men and stones,- which is prepared for those who
reject Faith.

25. But give glad tidings to those who believe and work righteousness, that their portion is Gardens, beneath which rivers flow.
Every time they are fed with fruits therefrom, they say: "Why, this is what we were fed with before," for they are given things in
similitude; and they have therein companions pure (and holy); and they abide therein (for ever).

26. Allah disdains not to use the similitude of things, lowest as well as highest. Those who believe know that it is truth from their
Lord; but those who reject Faith say: "What means Allah by this similitude?" By it He causes many to stray, and many He leads
into the right path; but He causes not to stray, except those who forsake (the path),-

27. Those who break Allah.s Covenant after it is ratified, and who sunder what Allah Has ordered to be joined, and do mischief
on earth: These cause loss (only) to themselves.

28. How can ye reject the faith in Allah.- seeing that ye were without life, and He gave you life; then will He cause you to die, and
will again bring you to life; and again to Him will ye return.

29. It is He Who hath created for you all things that are on earth; Moreover His design comprehended the heavens, for He gave
order and perfection to the seven firmaments; and of all things He hath perfect knowledge.

30. Behold, thy Lord said to the angels: "I will create a vicegerent on earth." They said: "Wilt Thou place therein one who will
make mischief therein and shed blood?- whilst we do celebrate Thy praises and glorify Thy holy (name)?" He said: "I know what
ye know not."

31. And He taught Adam the nature of all things; then He placed them before the angels, and said: "Tell me the nature of these if
ye are right."

32. They said: "Glory to Thee, of knowledge We have none, save what Thou Hast taught us: In truth it is Thou Who art perfect in
knowledge and wisdom."

33. He said: "O Adam! Tell them their natures." When he had told them, Allah said: "Did I not tell you that I know the secrets of
heaven and earth, and I know what ye reveal and what ye conceal?"

34. And behold, We said to the angels: "Bow down to Adam" and they bowed down. Not so Iblis: he refused and was haughty:
He was of those who reject Faith.

35. We said: "O Adam! dwell thou and thy wife in the Garden; and eat of the bountiful things therein as (where and when) ye
will; but approach not this tree, or ye run into harm and transgression."

36. Then did Satan make them slip from the (garden), and get them out of the state (of felicity) in which they had been. We said:
"Get ye down, all (ye people), with enmity between yourselves. On earth will be your dwelling-place and your means of
livelihood - for a time."

37. Then learnt Adam from his Lord words of inspiration, and his Lord Turned towards him; for He is Oft-Returning, Most
Merciful.

38. We said: "Get ye down all from here; and if, as is sure, there comes to you Guidance from me, whosoever follows My
guidance, on them shall be no fear, nor shall they grieve.

39. "But those who reject Faith and belie Our Signs, they shall be companions of the Fire; they shall abide therein."

40. O Children of Israel! call to mind the (special) favour which I bestowed upon you, and fulfil your covenant with Me as I fulfil
My Covenant with you, and fear none but Me.

41. And believe in what I reveal, confirming the revelation which is with you, and be not the first to reject Faith therein, nor sell
My Signs for a small price; and fear Me, and Me alone.

42. And cover not Truth with falsehood, nor conceal the Truth when ye know (what it is).

43. And be steadfast in prayer; practise regular charity; and bow down your heads with those who bow down (in worship).

44. Do ye enjoin right conduct on the people, and forget (To practise it) yourselves, and yet ye study the Scripture? Will ye not
understand?

45. Nay, seek ((Allah)'s) help with patient perseverance and prayer: It is indeed hard, except to those who bring a lowly spirit,-

46. Who bear in mind the certainty that they are to meet their Lord, and that they are to return to Him.

47. Children of Israel! call to mind the (special) favour which I bestowed upon you, and that I preferred you to all other (for My
Message).

48. Then guard yourselves against a day when one soul shall not avail another nor shall intercession be accepted for her, nor
shall compensation be taken from her, nor shall anyone be helped (from outside).

49. And remember, We delivered you from the people of Pharaoh: They set you hard tasks and punishments, slaughtered your
sons and let your women-folk live; therein was a tremendous trial from your Lord.

50. And remember We divided the sea for you and saved you and drowned Pharaoh's people within your very sight.

51. And remember We appointed forty nights for Moses, and in his absence ye took the calf (for worship), and ye did grievous
wrong.

52. Even then We did forgive you; there was a chance for you to be grateful.

53. And remember We gave Moses the Scripture and the Criterion (Between right and wrong): There was a chance for you to be
guided aright.

54. And remember Moses said to his people: "O my people! Ye have indeed wronged yourselves by your worship of the calf: So
turn (in repentance) to your Maker, and slay yourselves (the wrong-doers); that will be better for you in the sight of your Maker."
Then He turned towards you (in forgiveness): For He is Oft- Returning, Most Merciful.

55. And remember ye said: "O Moses! We shall never believe in thee until we see Allah manifestly," but ye were dazed with
thunder and lighting even as ye looked on.

56. Then We raised you up after your death: Ye had the chance to be grateful.

57. And We gave you the shade of clouds and sent down to you Manna and quails, saying: "Eat of the good things We have
provided for you:" (But they rebelled); to us they did no harm, but they harmed their own souls.

58. And remember We said: "Enter this town, and eat of the plenty therein as ye wish; but enter the gate with humility, in posture
and in words, and We shall forgive you your faults and increase (the portion of) those who do good."

59. But the transgressors changed the word from that which had been given them; so We sent on the transgressors a plague from
heaven, for that they infringed (Our command) repeatedly.

60. And remember Moses prayed for water for his people; We said: "Strike the rock with thy staff." Then gushed forth therefrom
twelve springs. Each group knew its own place for water. So eat and drink of the sustenance provided by Allah, and do no evil
nor mischief on the (face of the) earth.

61. And remember ye said: "O Moses! we cannot endure one kind of food (always); so beseech thy Lord for us to produce for us
of what the earth groweth, -its pot-herbs, and cucumbers, Its garlic, lentils, and onions." He said: "Will ye exchange the better for
the worse? Go ye down to any town, and ye shall find what ye want!" They were covered with humiliation and misery; they
drew on themselves the wrath of Allah. This because they went on rejecting the Signs of Allah and slaying His Messengers
without just cause. This because they rebelled and went on transgressing.

62. Those who believe (in the Qur'an), and those who follow the Jewish (scriptures), and the Christians and the Sabians,- any
who believe in Allah and the Last Day, and work righteousness, shall have their reward with their Lord; on them shall be no
fear, nor shall they grieve.

63. And remember We took your covenant and We raised above you (The towering height) of Mount (Sinai) : (Saying): "Hold
firmly to what We have given you and bring (ever) to remembrance what is therein: Perchance ye may fear Allah."

64. But ye turned back thereafter: Had it not been for the Grace and Mercy of Allah to you, ye had surely been among the lost.

65. And well ye knew those amongst you who transgressed in the matter of the Sabbath: We said to them: "Be ye apes, despised
and rejected."

66. So We made it an example to their own time and to their posterity, and a lesson to those who fear Allah.

67. And remember Moses said to his people: "(Allah) commands that ye sacrifice a heifer." They said: "Makest thou a
laughing-stock of us?" He said: "(Allah) save me from being an ignorant (fool)!"

68. They said: "Beseech on our behalf Thy Lord to make plain to us what (heifer) it is!" He said; "He says: The heifer should be
neither too old nor too young, but of middling age. Now do what ye are commanded!"

69. They said: "Beseech on our behalf Thy Lord to make plain to us Her colour." He said: "He says: A fawn-coloured heifer, pure
and rich in tone, the admiration of beholders!"

70. They said: "Beseech on our behalf Thy Lord to make plain to us what she is: To us are all heifers alike: We wish indeed for
guidance, if Allah wills."

71. He said: "He says: A heifer not trained to till the soil or water the fields; sound and without blemish." They said: "Now hast
thou brought the truth." Then they offered her in sacrifice, but not with good-will.

72. Remember ye slew a man and fell into a dispute among yourselves as to the crime: But Allah was to bring forth what ye did
hide.

73. So We said: "Strike the (body) with a piece of the (heifer)." Thus Allah bringeth the dead to life and showeth you His Signs:
Perchance ye may understand.

74. Thenceforth were your hearts hardened: They became like a rock and even worse in hardness. For among rocks there are
some from which rivers gush forth; others there are which when split asunder send forth water; and others which sink for fear of
Allah. And Allah is not unmindful of what ye do.

75. Can ye (o ye men of Faith) entertain the hope that they will believe in you?- Seeing that a party of them heard the Word of
Allah, and perverted it knowingly after they understood it.

76. Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall
you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not
understand (their aim)?

77. Know they not that Allah knoweth what they conceal and what they reveal?

78. And there are among them illiterates, who know not the Book, but (see therein their own) desires, and they do nothing but
conjecture.

79. Then woe to those who write the Book with their own hands, and then say:"This is from Allah," to traffic with it for miserable
price!- Woe to them for what their hands do write, and for the gain they make thereby.

80. And they say: "The Fire shall not touch us but for a few numbered days:" Say: "Have ye taken a promise from Allah, for He
never breaks His promise? or is it that ye say of Allah what ye do not know?"

81. Nay, those who seek gain in evil, and are girt round by their sins,- they are companions of the Fire: Therein shall they abide
(For ever).

82. But those who have faith and work righteousness, they are companions of the Garden: Therein shall they abide (For ever).

83. And remember We took a covenant from the Children of Israel (to this effect): Worship none but Allah. treat with kindness
your parents and kindred, and orphans and those in need; speak fair to the people; be steadfast in prayer; and practise regular
charity. Then did ye turn back, except a few among you, and ye backslide (even now).

84. And remember We took your covenant (to this effect): Shed no blood amongst you, nor turn out your own people from your
homes: and this ye solemnly ratified, and to this ye can bear witness.

85. After this it is ye, the same people, who slay among yourselves, and banish a party of you from their homes; assist (Their
enemies) against them, in guilt and rancour; and if they come to you as captives, ye ransom them, though it was not lawful for
you to banish them. Then is it only a part of the Book that ye believe in, and do ye reject the rest? but what is the reward for
those among you who behave like this but disgrace in this life?- and on the Day of Judgment they shall be consigned to the most
grievous penalty. For Allah is not unmindful of what ye do.

86. These are the people who buy the life of this world at the price of the Hereafter: their penalty shall not be lightened nor shall
they be helped.

87. We gave Moses the Book and followed him up with a succession of apostles; We gave Jesus the son of Mary Clear (Signs)
and strengthened him with the holy spirit. Is it that whenever there comes to you an apostle with what ye yourselves desire not,
ye are puffed up with pride?- Some ye called impostors, and others ye slay!

88. They say, "Our hearts are the wrappings (which preserve Allah.s Word: we need no more)." Nay, Allah.s curse is on them for
their blasphemy: Little is it they believe.

89. And when there comes to them a Book from Allah, confirming what is with them,- although from of old they had prayed for
victory against those without Faith,- when there comes to them that which they (should) have recognised, they refuse to believe
in it but the curse of Allah is on those without Faith.

90. Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in
insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves
Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.

91. When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they
reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times
gone by, if ye did indeed believe?"

92. There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.

93. And remember We took your covenant and We raised above you (the towering height) of Mount (Sinai): (Saying): "Hold
firmly to what We have given you, and hearken (to the Law)": They said:" We hear, and we disobey:" And they had to drink into
their hearts (of the taint) of the calf because of their Faithlessness. Say: "Vile indeed are the behests of your Faith if ye have any
faith!"

94. Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."

95. But they will never seek for death, on account of the (sins) which their hands have sent on before them. and Allah is
well-acquainted with the wrong-doers.

96. Thou wilt indeed find them, of all people, most greedy of life,-even more than the idolaters: Each one of them wishes He
could be given a life of a thousand years: But the grant of such life will not save him from (due) punishment. For Allah sees well
all that they do.

97. Say: Whoever is an enemy to Gabriel-for he brings down the (revelation) to thy heart by Allah.s will, a confirmation of what
went before, and guidance and glad tidings for those who believe,-

98. Whoever is an enemy to Allah and His angels and apostles, to Gabriel and Michael,- Lo! Allah is an enemy to those who
reject Faith.

99. We have sent down to thee Manifest Signs (ayat); and none reject them but those who are perverse.

100. Is it not (the case) that every time they make a covenant, some party among them throw it aside?- Nay, Most of them are
faithless.

101. And when there came to them an apostle from Allah, confirming what was with them, a party of the people of the Book
threw away the Book of Allah behind their backs, as if (it had been something) they did not know!

102. They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but
the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these
taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to
sow discord between man and wife. But they could not thus harm anyone except by Allah.s permission. And they learned what
harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the
Hereafter. And vile was the price for which they did sell their souls, if they but knew!

103. If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but
knew!

104. O ye of Faith! Say not (to the Messenger. words of ambiguous import, but words of respect; and hearken (to him): To those
without Faith is a grievous punishment.

105. It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should
come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace
abounding.

106. None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest
thou not that Allah Hath power over all things?

107. Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither
patron nor helper.

108. Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath
strayed without doubt from the even way.

109. Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from
selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for
Allah Hath power over all things.

110. And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find
it with Allah. for Allah sees Well all that ye do.

111. And they say: "None shall enter Paradise unless he be a Jew or a Christian." Those are their (vain) desires. Say: "Produce
your proof if ye are truthful."

112. Nay,-whoever submits His whole self to Allah and is a doer of good,- He will get his reward with his Lord; on such shall be
no fear, nor shall they grieve.

113. The Jews say: "The Christians have naught (to stand) upon; and the Christians say: "The Jews have naught (To stand) upon."
Yet they (Profess to) study the (same) Book. Like unto their word is what those say who know not; but Allah will judge between
them in their quarrel on the Day of Judgment.

114. And who is more unjust than he who forbids that in places for the worship of Allah, Allah.s name should be
celebrated?-whose zeal is (in fact) to ruin them? It was not fitting that such should themselves enter them except in fear. For them
there is nothing but disgrace in this world, and in the world to come, an exceeding torment.

115. To Allah belong the east and the West: Whithersoever ye turn, there is the presence of Allah. For Allah is all-Pervading,
all-Knowing.

116. They say: "(Allah) hath begotten a son" :Glory be to Him.-Nay, to Him belongs all that is in the heavens and on earth:
everything renders worship to Him.

117. To Him is due the primal origin of the heavens and the earth: When He decreeth a matter, He saith to it: "Be," and it is.

118. Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people
before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold
firmly to Faith (in their hearts).

119. Verily We have sent thee in truth as a bearer of glad tidings and a warner: But of thee no question shall be asked of the
Companions of the Blazing Fire.

120. Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of
Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst
thou find neither Protector nor helper against Allah.

121. Those to whom We have sent the Book study it as it should be studied: They are the ones that believe therein: Those who
reject faith therein,- the loss is their own.

122. O Children of Israel! call to mind the special favour which I bestowed upon you, and that I preferred you to all others (for
My Message).

123. Then guard yourselves against a Day when one soul shall not avail another, nor shall compensation be accepted from her
nor shall intercession profit her nor shall anyone be helped (from outside).

124. And remember that Abraham was tried by his Lord with certain commands, which he fulfilled: He said: "I will make thee an
Imam to the Nations." He pleaded: "And also (Imams) from my offspring!" He answered: "But My Promise is not within the reach
of evil-doers."

125. Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a
place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it
round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).

126. And remember Abraham said: "My Lord, make this a City of Peace, and feed its people with fruits,-such of them as believe
in Allah and the Last Day." He said: "(Yea), and such as reject Faith,-for a while will I grant them their pleasure, but will soon
drive them to the torment of Fire,- an evil destination (indeed)!"

127. And remember Abraham and Isma'il raised the foundations of the House (With this prayer): "Our Lord! Accept (this service)
from us: For Thou art the All-Hearing, the All-knowing.

128. "Our Lord! make of us Muslims, bowing to Thy (Will), and of our progeny a people Muslim, bowing to Thy (will); and show
us our place for the celebration of (due) rites; and turn unto us (in Mercy); for Thou art the Oft-Returning, Most Merciful.

129. "Our Lord! send amongst them an Messenger of their own, who shall rehearse Thy Signs to them and instruct them in
scripture and wisdom, and sanctify them: For Thou art the Exalted in Might, the Wise."

130. And who turns away from the religion of Abraham but such as debase their souls with folly? Him We chose and rendered
pure in this world: And he will be in the Hereafter in the ranks of the Righteous.

131. Behold! his Lord said to him: "Bow (thy will to Me):" He said: "I bow (my will) to the Lord and Cherisher of the Universe."

132. And this was the legacy that Abraham left to his sons, and so did Jacob; "Oh my sons! Allah hath chosen the Faith for you;
then die not except in the Faith of Islam."

133. Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They
said: "We shall worship Thy Allah and the Allah of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah. To Him we
bow (in Islam)."

134. That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits
there is no question in your case!

135. They say: "Become Jews or Christians if ye would be guided (To salvation)." Say thou: "Nay! (I would rather) the Religion of
Abraham the True, and he joined not gods with Allah."

136. Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that
given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of
them: And we bow to Allah (in Islam)."

137. So if they believe as ye believe, they are indeed on the right path; but if they turn back, it is they who are in schism; but
Allah will suffice thee as against them, and He is the All-Hearing, the All-Knowing.

138. (Our religion is) the Baptism of Allah. And who can baptize better than Allah. And it is He Whom we worship.

139. Say: Will ye dispute with us about Allah, seeing that He is our Lord and your Lord; that we are responsible for our doings
and ye for yours; and that We are sincere (in our faith) in Him?

140. Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah.
Ah! who is more unjust than those who conceal the testimony they have from Allah. but Allah is not unmindful of what ye do!

141. That was a people that hath passed away. They shall reap the fruit of what they did, and ye of what ye do! Of their merits
there is no question in your case:

142. The fools among the people will say: "What hath turned them from the Qibla to which they were used?" Say: To Allah
belong both east and West: He guideth whom He will to a Way that is straight.

143. Thus, have We made of you an Ummat justly balanced, that ye might be witnesses over the nations, and the Messenger a
witness over yourselves; and We appointed the Qibla to which thou wast used, only to test those who followed the Messenger
from those who would turn on their heels (From the Faith). Indeed it was (A change) momentous, except to those guided by
Allah. And never would Allah Make your faith of no effect. For Allah is to all people Most surely full of kindness, Most Merciful.

144. We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn
then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book
know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.

145. Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou
going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert
to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.

146. The people of the Book know this as they know their own sons; but some of them conceal the truth which they themselves
know.

147. The Truth is from thy Lord; so be not at all in doubt.

148. To each is a goal to which Allah turns him; then strive together (as in a race) Towards all that is good. Wheresoever ye are,
Allah will bring you Together. For Allah Hath power over all things.

149. From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from
the Lord. And Allah is not unmindful of what ye do.

150. So from whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; and wheresoever ye are,
Turn your face thither: that there be no ground of dispute against you among the people, except those of them that are bent on
wickedness; so fear them not, but fear Me; and that I may complete My favours on you, and ye May (consent to) be guided;

151. A similar (favour have ye already received) in that We have sent among you an Messenger of your own, rehearsing to you
Our Signs, and sanctifying you, and instructing you in Scripture and Wisdom, and in new knowledge.

152. Then do ye remember Me; I will remember you. Be grateful to Me, and reject not Faith.

153. O ye who believe! seek help with patient perseverance and prayer; for Allah is with those who patiently persevere.

154. And say not of those who are slain in the way of Allah. "They are dead." Nay, they are living, though ye perceive (it) not.

155. Be sure we shall test you with something of fear and hunger, some loss in goods or lives or the fruits (of your toil), but give
glad tidings to those who patiently persevere,

156. Who say, when afflicted with calamity: "To Allah We belong, and to Him is our return":-

157. They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance.

158. Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times,
should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who
recogniseth and knoweth.

159. Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the
Book,-on them shall be Allah.s curse, and the curse of those entitled to curse,-

160. Except those who repent and make amends and openly declare (the Truth): To them I turn; for I am Oft-returning, Most
Merciful.

161. Those who reject Faith, and die rejecting,- on them is Allah.s curse, and the curse of angels, and of all mankind;

162. They will abide therein: Their penalty will not be lightened, nor will respite be their (lot).

163. And your Allah is One Allah. There is no god but He, Most Gracious, Most Merciful.

164. Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships
through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives
therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the
clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.

165. Yet there are men who take (for worship) others besides Allah, as equal (with Allah.: They love them as they should love
Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the
penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.

166. Then would those who are followed clear themselves of those who follow (them) : They would see the penalty, and all
relations between them would be cut off.

167. And those who followed would say: "If only We had one more chance, We would clear ourselves of them, as they have
cleared themselves of us." Thus will Allah show them (The fruits of) their deeds as (nothing but) regrets. Nor will there be a way
for them out of the Fire.

168. O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an
avowed enemy.

169. For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.

170. When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What!
even though their fathers Were void of wisdom and guidance?

171. The parable of those who reject Faith is as if one were to shout Like a goat-herd, to things that listen to nothing but calls and
cries: Deaf, dumb, and blind, they are void of wisdom.

172. O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship.

173. He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been
invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then
is he guiltless. For Allah is Oft-forgiving Most Merciful.

174. Those who conceal Allah.s revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves
naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.

175. They are the ones who buy Error in place of Guidance and Torment in place of Forgiveness. Ah! what boldness (They show)
for the Fire!

176. (Their doom is) because Allah sent down the Book in truth but those who seek causes of dispute in the Book are in a schism
Far (from the purpose).

177. It is not righteousness that ye turn your faces Towards east or West; but it is righteousness- to believe in Allah and the Last
Day, and the Angels, and the Book, and the Messengers; to spend of your substance, out of love for Him, for your kin, for
orphans, for the needy, for the wayfarer, for those who ask, and for the ransom of slaves; to be steadfast in prayer, and practice
regular charity; to fulfil the contracts which ye have made; and to be firm and patient, in pain (or suffering) and adversity, and
throughout all periods of panic. Such are the people of truth, the Allah.fearing.

178. O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the
woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and
compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the
limits shall be in grave penalty.

179. In the Law of Equality there is (saving of) Life to you, o ye men of understanding; that ye may restrain yourselves.

180. It is prescribed, when death approaches any of you, if he leave any goods that he make a bequest to parents and next of kin,
according to reasonable usage; this is due from the Allah.fearing.

181. If anyone changes the bequest after hearing it, the guilt shall be on those who make the change. For Allah hears and knows
(All things).

182. But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned),
there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.

183. O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-

184. (Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up)
from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give
more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.

185. Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and
judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in
fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every
facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in
that He has guided you; and perchance ye shall be grateful.

186. When My servants ask thee concerning Me, I am indeed close (to them): I listen to the prayer of every suppliant when he
calleth on Me: Let them also, with a will, Listen to My call, and believe in Me: That they may walk in the right way.

187. Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments.
Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with
them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from
its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the
mosques. Those are Limits (set by) Allah. Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they
may learn self-restraint.

188. And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat
up wrongfully and knowingly a little of (other) people's property.

189. They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and
for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper
doors: And fear Allah. That ye may prosper.

190. Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.

191. And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression
are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay
them. Such is the reward of those who suppress faith.

192. But if they cease, Allah is Oft-forgiving, Most Merciful.

193. And fight them on until there is no more Tumult or oppression, and there prevail justice and faith in Allah. but if they cease,
Let there be no hostility except to those who practise oppression.

194. The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any
one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with
those who restrain themselves.

195. And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do
good; for Allah loveth those who do good.

196. And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for
sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is
ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer
sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an
offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return,
Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and
know that Allah Is strict in punishment.

197. For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor
wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey,
but the best of provisions is right conduct. So fear Me, o ye that are wise.

198. It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount)
Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though,
before this, ye went astray.

199. Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah.s forgiveness.
For Allah is Oft-forgiving, Most Merciful.

200. So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your
fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they
will have no portion in the Hereafter.

201. And there are men who say: "Our Lord! Give us good in this world and good in the Hereafter, and defend us from the
torment of the Fire!"

202. To these will be allotted what they have earned; and Allah is quick in account.

203. Celebrate the praises of Allah during the Appointed Days. But if any one hastens to leave in two days, there is no blame on
him, and if any one stays on, there is no blame on him, if his aim is to do right. Then fear Allah, and know that ye will surely be
gathered unto Him.

204. There is the type of man whose speech about this world's life May dazzle thee, and he calls Allah to witness about what is in
his heart; yet is he the most contentious of enemies.

205. When he turns his back, His aim everywhere is to spread mischief through the earth and destroy crops and cattle. But Allah
loveth not mischief.

206. When it is said to him, "Fear Allah., He is led by arrogance to (more) crime. Enough for him is Hell;-An evil bed indeed (To
lie on)!

207. And there is the type of man who gives his life to earn the pleasure of Allah. And Allah is full of kindness to (His) devotees.

208. O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed
enemy.

209. If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.

210. Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled?
but to Allah do all questions go back (for decision).

211. Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah.s favour has come to him,
substitutes (something else), Allah is strict in punishment.

212. The life of this world is alluring to those who reject faith, and they scoff at those who believe. But the righteous will be
above them on the Day of Resurrection; for Allah bestows His abundance without measure on whom He will.

213. Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the
Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came
to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the
Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.

214. Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you?
they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were
with him cried: "When (will come) the help of Allah." Ah! Verily, the help of Allah is (always) near!

215. They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and
orphans and those in want and for wayfarers. And whatever ye do that is good, -(Allah) knoweth it well.

216. Fighting is prescribed for you, and ye dislike it. But it is possible that ye dislike a thing which is good for you, and that ye
love a thing which is bad for you. But Allah knoweth, and ye know not.

217. They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the
sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its
members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your
faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and
in the Hereafter; they will be companions of the Fire and will abide therein.

218. Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the
hope of the Mercy of Allah. And Allah is Oft-forgiving, Most Merciful.

219. They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than
the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you
His Signs: In order that ye may consider-

220. (Their bearings) on this life and the Hereafter. They ask thee concerning orphans. Say: "The best thing to do is what is for
their good; if ye mix their affairs with yours, they are your brethren; but Allah knows the man who means mischief from the man
who means good. And if Allah had wished, He could have put you into difficulties: He is indeed Exalted in Power, Wise."

221. Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving
woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better
than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to
the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.

222. They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their
courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any
manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who
keep themselves pure and clean.

223. Your wives are as a tilth unto you; so approach your tilth when or how ye will; but do some good act for your souls
beforehand; and fear Allah. And know that ye are to meet Him (in the Hereafter), and give (these) good tidings to those who
believe.

224. And make not Allah.s (name) an excuse in your oaths against doing good, or acting rightly, or making peace between
persons; for Allah is One Who heareth and knoweth all things.

225. Allah will not call you to account for thoughtlessness in your oaths, but for the intention in your hearts; and He is
Oft-forgiving, Most Forbearing.

226. For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah
is Oft-forgiving, Most Merciful.

227. But if their intention is firm for divorce, Allah heareth and knoweth all things.

228. Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah
Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them
back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to
what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.

229. A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with
kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they
would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits
ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by
Allah. so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as
others).

230. So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another
husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they
can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.

231. When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free
on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his
own soul. Do not treat Allah.s Signs as a jest, but solemnly rehearse Allah.s favours on you, and the fact that He sent down to
you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.

232. When ye divorce women, and they fulfil the term of their ('Iddat), do not prevent them from marrying their (former)
husbands, if they mutually agree on equitable terms. This instruction is for all amongst you, who believe in Allah and the Last
Day. That is (the course Making for) most virtue and purity amongst you and Allah knows, and ye know not.

233. The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall
bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No
mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the
same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye
decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on
equitable terms. But fear Allah and know that Allah sees well what ye do.

234. If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they
have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is
well acquainted with what ye do.

235. There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your
hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term
prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is
Oft-forgiving, Most Forbearing.

236. There is no blame on you if ye divorce women before consummation or the fixation of their dower; but bestow on them (A
suitable gift), the wealthy according to his means, and the poor according to his means;- A gift of a reasonable amount is due
from those who wish to do the right thing.

237. And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to
them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the
man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.

238. Guard strictly your (habit of) prayers, especially the Middle Prayer; and stand before Allah in a devout (frame of mind).

239. If ye fear (an enemy), pray on foot, or riding, (as may be most convenient), but when ye are in security, celebrate Allah.s
praises in the manner He has taught you, which ye knew not (before).

240. Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they
leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted
in Power, Wise.

241. For divorced women Maintenance (should be provided) on a reasonable (scale). This is a duty on the righteous.

242. Thus doth Allah Make clear His Signs to you: In order that ye may understand.

243. Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of
death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are
ungrateful.

244. Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.

245. Who is he that will loan to Allah a beautiful loan, which Allah will double unto his credit and multiply many times? It is
Allah that giveth (you) Want or plenty, and to Him shall be your return.

246. Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That
was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were
commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we
were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band
among them. But Allah Has full knowledge of those who do wrong.

247. Their Prophet said to them: "(Allah) hath appointed Talut as king over you." They said: "How can he exercise authority over
us when we are better fitted than he to exercise authority, and he is not even gifted, with wealth in abundance?" He said: "(Allah)
hath Chosen him above you, and hath gifted him abundantly with knowledge and bodily prowess: Allah Granteth His authority
to whom He pleaseth. Allah careth for all, and He knoweth all things."

248. And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant,
with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried
by angels. In this is a symbol for you if ye indeed have faith."

249. When Talut set forth with the armies, he said: "(Allah) will test you at the stream: if any drinks of its water, He goes not with
my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few.
When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his
forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah.s will, Hath a small force vanquished
a big one? Allah is with those who steadfastly persevere."

250. When they advanced to meet Goliath and his forces, they prayed: "Our Lord! Pour out constancy on us and make our steps
firm: Help us against those that reject faith."

251. By Allah.s will they routed them; and David slew Goliath; and Allah gave him power and wisdom and taught him whatever
(else) He willed. And did not Allah Check one set of people by means of another, the earth would indeed be full of mischief: But
Allah is full of bounty to all the worlds.

252. These are the Signs of Allah. we rehearse them to thee in truth: verily Thou art one of the apostles.

253. Those apostles We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of
honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed,
succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to
wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth
His plan.

254. O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will
avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.

255. Allah. There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all
things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what
(appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He
willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for
He is the Most High, the Supreme (in glory).

256. Let there be no compulsion in religion: Truth stands out clear from Error: whoever rejects evil and believes in Allah hath
grasped the most trustworthy hand-hold, that never breaks. And Allah heareth and knoweth all things.

257. Allah is the Protector of those who have faith: from the depths of darkness He will lead them forth into light. Of those who
reject faith the patrons are the evil ones: from light they will lead them forth into the depths of darkness. They will be
companions of the fire, to dwell therein (For ever).

258. Hast thou not Turned thy vision to one who disputed with Abraham About his Lord, because Allah had granted him
power? Abraham said: "My Lord is He Who Giveth life and death." He said: "I give life and death". Said Abraham: "But it is
Allah that causeth the sun to rise from the east: Do thou then cause him to rise from the West." Thus was he confounded who (in
arrogance) rejected faith. Nor doth Allah Give guidance to a people unjust.

259. Or (take) the similitude of one who passed by a hamlet, all in ruins to its roofs. He said: "Oh! how shall Allah bring it (ever)
to life, after (this) its death?" but Allah caused him to die for a hundred years, then raised him up (again). He said: "How long
didst thou tarry (thus)?" He said: (Perhaps) a day or part of a day." He said: "Nay, thou hast tarried thus a hundred years; but look
at thy food and thy drink; they show no signs of age; and look at thy donkey: And that We may make of thee a sign unto the
people, Look further at the bones, how We bring them together and clothe them with flesh." When this was shown clearly to
him, he said: "I know that Allah hath power over all things."

260. Behold! Abraham said: "My Lord! Show me how Thou givest life to the dead." He said: "Dost thou not then believe?" He
said: "Yea! but to satisfy My own undertaking." He said: "Take four birds; Tame them to turn to thee; put a portion of them on
every hill and call to them: They will come to thee (Flying) with speed. Then know that Allah is Exalted in Power, Wise."

261. The parable of those who spend their substance in the way of Allah is that of a grain of corn: it groweth seven ears, and each
ear Hath a hundred grains. Allah giveth manifold increase to whom He pleaseth: And Allah careth for all and He knoweth all
things.

262. Those who spend their substance in the cause of Allah, and follow not up their gifts with reminders of their generosity or
with injury,-for them their reward is with their Lord: on them shall be no fear, nor shall they grieve.

263. Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is
Most-Forbearing.

264. O ye who believe! cancel not your charity by reminders of your generosity or by injury,- like those who spend their
substance to be seen of men, but believe neither in Allah nor in the Last Day. They are in parable like a hard, barren rock, on
which is a little soil: on it falls heavy rain, which leaves it (Just) a bare stone. They will be able to do nothing with aught they
have earned. And Allah guideth not those who reject faith.

265. And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden,
high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light
moisture sufficeth it. Allah seeth well whatever ye do.

266. Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all
kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should
be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may
consider.

267. O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have
produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something,
when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all
praise.

268. The Evil one threatens you with poverty and bids you to conduct unseemly. Allah promiseth you His forgiveness and
bounties. And Allah careth for all and He knoweth all things.

269. He granteth wisdom to whom He pleaseth; and he to whom wisdom is granted receiveth indeed a benefit overflowing; but
none will grasp the Message but men of understanding.

270. And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.

271. If ye disclose (acts of) charity, even so it is well, but if ye conceal them, and make them reach those (really) in need, that is
best for you: It will remove from you some of your (stains of) evil. And Allah is well acquainted with what ye do.

272. It is not required of thee (O Messenger., to set them on the right path, but Allah sets on the right path whom He pleaseth.
Whatever of good ye give benefits your own souls, and ye shall only do so seeking the "Face" of Allah. Whatever good ye give,
shall be rendered back to you, and ye shall not Be dealt with unjustly.

273. (Charity is) for those in need, who, in Allah.s cause are restricted (from travel), and cannot move about in the land, seeking
(For trade or work): the ignorant man thinks, because of their modesty, that they are free from want. Thou shalt know them by
their (Unfailing) mark: They beg not importunately from all the sundry. And whatever of good ye give, be assured Allah
knoweth it well.

274. Those who (in charity) spend of their goods by night and by day, in secret and in public, have their reward with their Lord:
on them shall be no fear, nor shall they grieve.

275. Those who devour usury will not stand except as stand one whom the Evil one by his touch Hath driven to madness. That is
because they say: "Trade is like usury," but Allah hath permitted trade and forbidden usury. Those who after receiving direction
from their Lord, desist, shall be pardoned for the past; their case is for Allah (to judge); but those who repeat (The offence) are
companions of the Fire: They will abide therein (for ever).

276. Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful
and wicked.

277. Those who believe, and do deeds of righteousness, and establish regular prayers and regular charity, will have their reward
with their Lord: on them shall be no fear, nor shall they grieve.

278. O ye who believe! Fear Allah, and give up what remains of your demand for usury, if ye are indeed believers.

279. If ye do it not, Take notice of war from Allah and His Messenger. But if ye turn back, ye shall have your capital sums: Deal
not unjustly, and ye shall not be dealt with unjustly.

280. If the debtor is in a difficulty, grant him time Till it is easy for him to repay. But if ye remit it by way of charity, that is best
for you if ye only knew.

281. And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be
dealt with unjustly.

282. O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time,
reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has
taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of
what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully,
and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for
witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For
evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of
Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye
carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye
make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you.
So fear Allah. For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot
find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the
trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is
tainted with sin. And Allah knoweth all that ye do.

283. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you
deposits a thing on trust with another, Let the trustee (Faithfully) discharge His trust, and let him fear his Lord. Conceal not
evidence; for whoever conceals it,- His heart is tainted with sin. And Allah Knoweth all that ye do.

284. To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah
Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all
things.

285. The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them)
believeth in Allah, His angels, His books, and His apostles. "We make no distinction (they say) between one and another of His
apostles." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."

286. On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it
earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou
didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant
us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."In the name of Allah,
Most Gracious, Most Merciful.